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Along with your English translations, all Scripture passages are linked to Greek and Hebrew texts. The advanced tools in your digital library free you to dig deeper into one of the most important contributions to biblical scholarship in the past century! Sample Pages: 1 2 3 4 5 6 7. The stories of Genesis have inspired more artwork than perhaps any other single piece of literature.

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A book full of creative expression, Genesis offers inspiring and gripping images that no artist can resist: from the two creation stories to the expulsion of Adam and Eve from the Garden of Eden, from the Tower of Babel to Noah and the flood, from Abraham to Joseph. Biblical scholars and theologians find the book equally alluring, and Ephraim A. Speiser is a giant among the many who have wrestled with this complex book.

A master of the original languages, fully immersed in the literature of the ancient Near East, and unparalleled in his use of archaeology and comparative religion to understand the Bible, Speiser is an incomparable commentator. For over 30 years his translations, textual analysis, and commentary comparing biblical stories to those found throughout the Ancient Near East have helped students and scholar, layperson and clergy understand Genesis.

Ephraim A. Speiser, before his death in , was chairman of the department of Oriental studies at the University of Pennsylvania in Philadelphia. Sample Pages: 1 2 3 4. Yahweh, Pharaoh, Moses, Aaron, the Hebrew slaves, the plagues, the parting of the Red Sea—these larger-than-life characters and epoch events capture the imagination of everyone from biblical scholars to film makers.

However, the meaning and significance, the beauty and the nuance, of this captivating book are lost unless we have a world-class Scripture scholar to open our eyes to its riches. In Exodus 1—18 , William H. Here the fate of the Hebrew slaves hangs in the balance of the dramatic conflict between the God of Israel and the Pharaoh of Egypt. From the discovery of Moses in a basket made of bulrushes to the story of the burning bush, from the 10 plagues visited upon Egypt by God to water from the rock and quail and manna from the skies, Exodus is filled with the miraculous and the dramatic.

William H. Sample Pages: 1 2 3 4 5. The conclusion of William H. Exodus 19—40 sets a new standard in biblical scholarship. Thorough and up-to-date, it is the first commentary on Exodus to include critical textual evidence from the recently edited Dead Sea Scrolls. Propp extends the scope and relevance of this major work in five appendixes that discuss the literary formation of the Torah, the historicity of the Exodus tradition, the origins of Israelite monotheism, the Exodus theme in the Bible, and the future of Old Testament scholarship.

By taking an anthropological rather than strictly theological approach, Propp places familiar stories within a fresh context. The result is a fully accessible guide to one of the most important and best known books of the Bible.

The Anchor Yale Bible | AYB (90 vols.)

At the beginning of his academic career, author Jacob Milgrom determined to make his lifework a probing study of the Laws of the Torah. Here, with Leviticus 1—16 , the first of three volumes on Leviticus, he has reached the pinnacle of his long pursuit. In this richly detailed volume, the author traverses the shoals of legal thought and liturgical practice in ancient Israel. He clearly explains the role of the Tabernacle of the Wilderness as the all-important center of Israelite worship, the locus of the priestly orders, sacrificial rituals, and practices of purity to which the congregation repaired for penitence and reconciliation, restoration, and renewal.

At the heart of the dwelling place of God was the real presence of the God of Israel, present through his splendor in the midst of the camp and the congregation—a permanent sign of the unique privilege and responsibility of Israel, perceived as a worshipping and serving people. Jacob Milgrom, an ordained rabbi active in his profession, is emeritus professor of Hebrew and Bible at the University of California, Berkeley.

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Distinguished author of four books and over 10 scholarly articles on the Bible, Milgrom is a Guggenheim fellow, a Fulbright fellow, a fellow of the Institute of Advanced studies at the Hebrew University of Jerusalem, and a fellow of the American Academy of Jewish Research. Jacob Milgrom , a rabbi and Bible scholar, has devoted the bulk of his career to examining the laws of the Torah. His incisive commentary on Leviticus, which began with Leviticus 1—16 , continues in this second of three volumes.

Leviticus 17—22 brings us to the heart of the book. These chapters focus mainly on the practice of holiness required of laity and priest alike. The commandments that lead to holiness are detailed in chapter 19, the core of the book, if not the whole Torah. With its English translations that convey the nuance and power of the original Hebrew, this trilogy will take its place alongside the best of the Anchor Yale Bible. Jacob Milgrom, an ordained rabbi active in his profession, is emeritus professor of Hebrew and Bible at the University of California, Berkeley, and a widely published author.

Leviticus 23—27 brings us to the climactic end of the book and its revolutionary innovations, among which are the evolution of the festival calendar with its emphasis on folk traditions, and the jubilee, the priestly answer to the socio-economic problems of their time. The book of Numbers—from the numbering or census of the people in the opening chapters—is a much-neglected part of the Torah, the five books of Moses, which constitutes the heart of Holy Scriptures for Jews, while also forming an integral part of the Bible for Christians.

Throughout this time of trial, the people complain, sensing the contrast between the relative security of slavery in Egypt, from which they have fled, and the precarious insecurity of freedom in the wilderness.

Penguin Random House

Numbers is a book filled with power struggles, raising questions about who speaks for God, along with personal and communal crises of faith and rumors of revolt. In all, Numbers describes a terrific journey of discipline and dependence upon the God who liberated the Hebrews from bondage in Egypt: a journey to strengthen Israel for the challenge of a new and wondrous land and the battles she will have to fight in order to claim and keep it. Despite the importance of the book of Numbers, its rich collection of stories is not easily assimilated, even by the most conscientious of readers.

Baruch A. Levine shows us the way into this difficult and sometimes forbidding book of the Bible, and we can be confident of our guide, and secure in the knowledge that the one who led us into the thicket will lead us out again into a broad and fair land.

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  • Ordained early in his career, eventually he moved from the synagogue to the classroom, shaping a generation of future rabbis, clergy, and scholars. In his long and distinguished career, he has published widely on the books and themes of the Torah, including the volume on Leviticus in the JPS Torah Commentary Collection, available from Logos. Sample Pages: 1 2 3 4 5 6. The book of Numbers is an account of how the Israelites wandered in the wilderness after receiving the Ten Commandments of Mount Sinai.

    Through this time of testing, while facing an uncertain future, the people complained repeatedly to Moses and to God. Though fraught with tension and power struggles, their pilgrimage led to the discovery that God is indeed faithful to his promises, regardless of how people behave. In Numbers 21—36 , world-renowned Bible scholar Baruch A. Levine unravels the complexity and confusing details in this Old Testament book. His lucid translation, based on thorough textual and linguistic research, including the ancient Deir Alla texts, opens the door for modern readers to understand and appreciate the richness of this intriguing book.

    Further, Levine examines the route of the wilderness wanderings, the ancient Near Eastern context of the laws, the social organization of early Israel, and the meaning of this biblical book for the contemporary world. Numbers 21—36 is destined to become a classic and to share the same glowing reception that greeted Numbers 1—20 and its publication. Deuteronomy 1—11 is here presented in a ground-breaking new translation, with a comprehensive introduction and thorough commentary by world-renowned Israeli biblical scholar Moshe Weinfeld. He reminds them of the guiding hand of God, which has brought them thus far along the way, and will bring their Exodus and wanderings to a triumphal conclusion in the Holy Land.

    Moshe Weinfeld is the foremost commentator on the Deuteronomist and the Deuteronomic School. Joshua began as a collaboration between G.

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    Ernest Wright , the distinguished biblical scholar and archaeologist, and his student, Robert G. Robert G. He was also the founding editor of Biblical Archeologist. Wright died in The book of Judges records the birth pangs of the Israelite nation. From the Conquest to the Settlement, the conflicts in this book military, political, and religious reveal a nascent Israel, struggling to define itself as a people.

    The period of the Judges, c. The Israelites repeatedly turned away from their God: ignored his commandments, worshipped other gods, and continually sinned. Yahweh raised up judges to lead the people back to covenant faithfulness. In the book of Judges, we get rare glimpses into the exceptional qualities and human frailties of these leaders. The approachable stories, the humor, and even the criticism of the children of Israel and the judges surprisingly illuminate a people in transition.

    The past 40 years have witnessed profound changes in the study of early Israel as the pendulum of scholarship has swung toward literary and theological readings not significantly informed by the literature of the ancient Near East. Jack M. It aims to expand comprehension of the Hebrew text by explaining its meaning, exploring its contexts, and charting its effect over time. Sasson does not shy away from citing variant or divergent readings in the few Judges fragments and readily calls on testimonies from diverse Greek, Aramaic, and Latin renderings.